In the year 1847, the wealthy widow Rani Rasmani prepared to go upon a long
pilgrimage to the sacred city of Banaras to express her devotions to the Divine
Mother. In those days there was no railway line between Calcutta and Banaras and
it was more comfortable for rich persons to make the journey by boat rather than
by road. We are told that the convoy of Rani Rasmani consisted of twenty four
boats carrying relatives, servants, and supplies. But the night before the
pilgrimage began, the Divine Mother, in the form of the goddess Kali,
intervened. She appeared to the Rani in a dream and said, "There is not need to
go to Banaras. Install my statue in a beautiful temple on the banks of the
Ganges river and arrange for my worship there. Then I shall manifest myself in
the image and accept worship at that place." Profoundly affected by the dream,
the Rani immediately looked for and purchased land, and promptly began
construction of the temple. The large temple complex, built between 1847 and
1855, had as its centerpiece a shrine of the goddess Kali, but also had temples
dedicated to the deities Shiva and Radha-Krishna. A scholarly and elderly sage
was chosen as the head priest and the temple was consecrated in 1855. Within the
year this priest died and his responsibility passed to his younger brother,
Ramakrishna, who over the next thirty years would bring great fame to the
Dakshineswar temple.
 

Ramakrishna did not serve for long as temple's head priest however. From the
first days of his service in the shrine of the goddess Kali, he was filled with
a rare form of the love of God known in Hinduism as <I>maha-bhava</I>.
Worshipping in front of the statue of Kali, Ramakrishna would be overcome with
such ecstatic love for the deity that he would fall to the ground and, immersed
in spiritual trance, lose all consciousness of the external world. These
experiences of God-intoxication became so frequent that he was relieved of his
duties as temple priest but allowed to continue living within the temple
compound. During the next twelve years Ramakrishna would journey ever deeper
into this passionate and absolute love of the divine. His practice was to
express such intense devotion to particular deities that they would physically
manifest to him and then merge into his being. The various forms of god and
goddess such as Shiva, Kali, Radha-Krishna, Sita-Rama, Christ and Mohammed
frequently appeared to him and his fame as an <I>avata</I>r, or divine
incarnation, rapidly spread throughout India. Ramakrishna died in 1886 at the
age of fifty but his life, his intense spiritual practices, and the temple of
Kali where many of his ecstatic trances occurred continued to attract pilgrims
from all over India and the world. While Ramakrishna grew up and lived within
the domain of Hinduism, his experience of the divine went far beyond the bounds
of that, or any other, religion. Ramakrishna fully realized the infinite and
all-inclusive nature of the divine. He was a conduit for divinity into the human
world and the presence of that divinity may still be clearly experienced at the
Kali temple of Dakshineswar.